Palabras clave
Nueva comedia
Antiguo
Mujeres
Violencia sexual
Antiguo
Mujeres
Violencia sexual
Cómo citar
JAMES, Sharon L. La vieja comedia y las vidas de las mujeres: encontrar la historia social y ver el presente en la comedia clásica. PhaoS: Revista de Estudos Clássicos, Campinas, SP, v. 19, p. e019009, 2020. Disponível em: https://econtents.bc.unicamp.br/inpec/index.php/phaos/article/view/13540. Acesso em: 16 jul. 2024.
Resumen
La comedia griega y la nueva comedia romana muestran gran parte de la vida de las mujeres de todas las clases sociales. Estas piezas expresan regularmente una preocupación social amplia con la seguridad de las niñas ciudadanas, y mostrar lo queridas que son estas niñas para sus familias. Muestran la crueldad casual con la que se trata a las mujeres esclavas, y también mostrar cómo estas mujeres resisten el abuso y se apoyan mutuamente. Muestran a mujeres de todas las clases socialmente integradas en sus comunidades. Ellos también muestran abuso sexual y violación, así como una actitud masculina de apropiación en relación con las mujeres que se refieren a la Canción 1 de la Ilíada, y que todavía existe hoy en día: la condición de hombre entre los hombres se demuestra a través de la posesión de una mujer, y su derecho a poseerlo se ejerce con violencia. La Nueva Comedia muestra a mujeres comunes y corrientes sus vidas lo mejor que pueden. Los estudiantes modernos encuentran mucho que es particularmente en relación con la representación de la violencia sexual.
Citas
ABAWI, A. Afghan Woman: ‘I’ll Marry Rapist Even Though I Can’t Look at Him. 2011. Disponível em: < http://worldblog.nbcnews.com/_news/2011/12/07/9252482-afghan-woman-ill-marry-rapist-even-though-i-cant-look-at-him>.
ANDREWS, N. Tragic Re-Presentation and the Semantics of Space in Plautus’ Casina. Mnemosyne, n. 57, 2004, p. 445–464.
BOUSTANY, N. Janjaweed Using Rape as ‘Integral’ Weapon in Darfur, Aid Group Says. 2007. Disponível em: <http://www.washingtonpost.com/wp-dyn/content/article/2007/07/02/AR2007070201627.html>.
COHEN, D. Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens. Cambridge: Cambridge University Press, 1991.
COETZEE, J. M. Stranger Shores: Literary Essays 1986–1999. New York: Viking, 2001.
DOUGHERTY, C. Sowing the Seeds of Violence: Rape, Women, and the Land. In: WYKE, M. (ed.). Parchments of Gender: Deciphering the Body in Antiquity. Oxford: Oxford University Press, 1998, p. 267-284.
DRAKULIC, S. Mass Rape in Bosnia: Women Hide Behind a Wall of Silence. The Nation 256, n. 8, 1993, p. 268–272.
FONTAINE, M. Funny Words in Plautine Comedy. Oxford: Oxford University Press, 2010.
GETTLEMAN, J. Gettleman, Jeffrey. Sudan Said to Revive Notorious Militias. 2014. Disponível em: <http://www.nytimes.com/2014/06/25/world/africa/sudan-darfur-janjaweed-militia-khartoum.html>.
HENRY, M.; JAMES, Sharon L. Woman, City, State: Theories and Concepts in the Archaic and Classical Periods. In: JAMES, Sharon L.; DILLON, S. (ed.). A Companion to Women in the Ancient World. Malden: Wiley-Blackwell, 2012, p. 84-95.
HOMERO. Ilíada. Tradução de LOURENÇO, F. São Paulo: Penguin Classics Companhia das Letras, 2013.
JAMES, Sharon L. Women in New Comedy. (no prelo).
JAMES, Sharon L. "Sons and Daughters, Love and Marriage: On the Plots and Priorities of Roman Comedy." Presented at the Annual Meeting of the Classical Association of the Middle West and South, Boulder, CO, March 2015.
JAMES, Sharon L. Reconsidering Rape in Menander’s Comedy and Athenian Life: Modern Comparative Evidence. In: SOMMERSTEIN, A. (ed.). Menander in Contexts. New York: Routledge, 2014, p. 24-39. 2014
JAMES, Sharon L. Elegy and Comedy. In: GOLD, Barbara K. (ed.). A Companion to Roman Love Elegy. Malden: Wiley-Blackwell, 2012, p. 253-268.
JAMES, Sharon L. A Courtesan’s Choreography: Female Liberty and Male Anxiety at the Roman Dinner Party. In: FARAONE, C.; MCCLURE, L. (ed.). Prostitutes and Courtesans in the Ancient World. Madison: University of Wisconsin Press, 2006, p. 224-262.
JAMES, Sharon L. Learned Girls and Male Persuasion: Gender and Reading in Roman Love Elegy. Berkeley: University of California Press, 2003.
JAMES, Sharon L. Introduction: Constructions of Gender and Genre in Roman Comedy and Elegy. Helios, n. 25, 1998a, p. 3–16.
JAMES, Sharon L. From Boys to Men: Rape and Developing Masculinity in Terence’s Hecyra and Eunuchus. Helios, n. 25, 1998b, p. 31–47.
LAPE, S. Reproducing Athens: Menander’s Comedy, Democratic Culture, and the Hellenistic City. Princeton: Princeton University Press, 2004.
LEFKOWITZ, M.; FANT, Maureen B. Women’s Life in Greece and Rome: A Source Book in Translation. Baltimore: Johns Hopkins University Press, 2005.
MARSHALL, C. W. Sex Slaves in New Comedy. In: AKRIGG, B.; TORDOFF, R. (ed.). Slaves and Slavery in Ancient Greek Comic Drama. Cambridge: Cambridge University Press, 2013, p. 173-96.
MASI, A. ISIS Rapes, Tortures, Marries Captured Yazidi Women As Young As 13: State Department Report. 2014. Disponível em: <http://www.ibtimes.com/isis-rapes-tortures-marries-captured-yazidi-women-young-13-state-department-report-1687394>.
MEINECK, P. The Neuroscience of the Tragic Mask. Arion, n. 19, 2011, p. 113–158.
NOSSITER, A. Boko Haram Militants Raped Hundreds of Female Captives in Nigeria. 2015. Disponível em: <https://www.nytimes.com/2015/05/19/world/africa/boko-haram-militants-raped-hundreds-of-female-captives-in-nigeria.html>.
POMEROY, S. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975.
RICHLIN, A. Plautine Theater as Slave Theater. (no prelo).
RODGER, E. My Twisted World: The Story of Elliot Rodger. Publicado na internet. 2014
SAUL, H. Yazidi Sex Slaves Reveal Isis Militants Picked Who to Rape in Twisted ‘Lottery’ in Distressing Accounts. 2015. Disponível em: <http://www.independent.co.uk/news/world/middle-east/yazidi-sex-slaves-reveal-isis-militants-picked-who-to-rape-in-twisted-lottery-in-distressing-accounts-10178272.html>.
SCODEL, R. The Captive’s Dilemma: Sexual Acquiescence in Euripides Hecuba and Troades. Harvard Studies in Classical Philology, n. 98, 1998, p. 137–54.
SCHEMM, P. Amina Filali, Morocco Rape Victim, Commits Suicide After Forced Marriage to Rapist. 2012. Disponível em: <http://www.huffingtonpost.com/2012/03/14/amina-filali-morocco-rape_n_1345171.html>.
SINGH, B. Girl Stands up to Elders, Refuses to Marry ‘Rapist’. 2015. Disponível em: <http://timesofindia.indiatimes.com/india/Girl-stands-up-to-elders-refuses-to-marry-rapist/articleshow/46695789.cms>.
SODINI, G. Full text of gym killer’s blog. 2009. Disponível em: <http://nypost.com/2009/08/05/full-text-of-gym-killers-blog/>.
WATSON, I. ‘Treated like cattle’: Yazidi Women Sold, Raped, Enslaved by ISIS. 2014. Disponível em: <http://edition.cnn.com/2014/10/30/world/meast/isis-female-slaves/index.html>.
WAX, E. ‘We Want to Make a Light Baby’: Arab Militiamen in Sudan Said to Use Rape as Weapon of Ethnic Cleansing. 2004. Disponível em: <http://www.washingtonpost.com/wp-dyn/articles/A16001-2004Jun29.html>.
ANDREWS, N. Tragic Re-Presentation and the Semantics of Space in Plautus’ Casina. Mnemosyne, n. 57, 2004, p. 445–464.
BOUSTANY, N. Janjaweed Using Rape as ‘Integral’ Weapon in Darfur, Aid Group Says. 2007. Disponível em: <http://www.washingtonpost.com/wp-dyn/content/article/2007/07/02/AR2007070201627.html>.
COHEN, D. Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens. Cambridge: Cambridge University Press, 1991.
COETZEE, J. M. Stranger Shores: Literary Essays 1986–1999. New York: Viking, 2001.
DOUGHERTY, C. Sowing the Seeds of Violence: Rape, Women, and the Land. In: WYKE, M. (ed.). Parchments of Gender: Deciphering the Body in Antiquity. Oxford: Oxford University Press, 1998, p. 267-284.
DRAKULIC, S. Mass Rape in Bosnia: Women Hide Behind a Wall of Silence. The Nation 256, n. 8, 1993, p. 268–272.
FONTAINE, M. Funny Words in Plautine Comedy. Oxford: Oxford University Press, 2010.
GETTLEMAN, J. Gettleman, Jeffrey. Sudan Said to Revive Notorious Militias. 2014. Disponível em: <http://www.nytimes.com/2014/06/25/world/africa/sudan-darfur-janjaweed-militia-khartoum.html>.
HENRY, M.; JAMES, Sharon L. Woman, City, State: Theories and Concepts in the Archaic and Classical Periods. In: JAMES, Sharon L.; DILLON, S. (ed.). A Companion to Women in the Ancient World. Malden: Wiley-Blackwell, 2012, p. 84-95.
HOMERO. Ilíada. Tradução de LOURENÇO, F. São Paulo: Penguin Classics Companhia das Letras, 2013.
JAMES, Sharon L. Women in New Comedy. (no prelo).
JAMES, Sharon L. "Sons and Daughters, Love and Marriage: On the Plots and Priorities of Roman Comedy." Presented at the Annual Meeting of the Classical Association of the Middle West and South, Boulder, CO, March 2015.
JAMES, Sharon L. Reconsidering Rape in Menander’s Comedy and Athenian Life: Modern Comparative Evidence. In: SOMMERSTEIN, A. (ed.). Menander in Contexts. New York: Routledge, 2014, p. 24-39. 2014
JAMES, Sharon L. Elegy and Comedy. In: GOLD, Barbara K. (ed.). A Companion to Roman Love Elegy. Malden: Wiley-Blackwell, 2012, p. 253-268.
JAMES, Sharon L. A Courtesan’s Choreography: Female Liberty and Male Anxiety at the Roman Dinner Party. In: FARAONE, C.; MCCLURE, L. (ed.). Prostitutes and Courtesans in the Ancient World. Madison: University of Wisconsin Press, 2006, p. 224-262.
JAMES, Sharon L. Learned Girls and Male Persuasion: Gender and Reading in Roman Love Elegy. Berkeley: University of California Press, 2003.
JAMES, Sharon L. Introduction: Constructions of Gender and Genre in Roman Comedy and Elegy. Helios, n. 25, 1998a, p. 3–16.
JAMES, Sharon L. From Boys to Men: Rape and Developing Masculinity in Terence’s Hecyra and Eunuchus. Helios, n. 25, 1998b, p. 31–47.
LAPE, S. Reproducing Athens: Menander’s Comedy, Democratic Culture, and the Hellenistic City. Princeton: Princeton University Press, 2004.
LEFKOWITZ, M.; FANT, Maureen B. Women’s Life in Greece and Rome: A Source Book in Translation. Baltimore: Johns Hopkins University Press, 2005.
MARSHALL, C. W. Sex Slaves in New Comedy. In: AKRIGG, B.; TORDOFF, R. (ed.). Slaves and Slavery in Ancient Greek Comic Drama. Cambridge: Cambridge University Press, 2013, p. 173-96.
MASI, A. ISIS Rapes, Tortures, Marries Captured Yazidi Women As Young As 13: State Department Report. 2014. Disponível em: <http://www.ibtimes.com/isis-rapes-tortures-marries-captured-yazidi-women-young-13-state-department-report-1687394>.
MEINECK, P. The Neuroscience of the Tragic Mask. Arion, n. 19, 2011, p. 113–158.
NOSSITER, A. Boko Haram Militants Raped Hundreds of Female Captives in Nigeria. 2015. Disponível em: <https://www.nytimes.com/2015/05/19/world/africa/boko-haram-militants-raped-hundreds-of-female-captives-in-nigeria.html>.
POMEROY, S. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975.
RICHLIN, A. Plautine Theater as Slave Theater. (no prelo).
RODGER, E. My Twisted World: The Story of Elliot Rodger. Publicado na internet. 2014
SAUL, H. Yazidi Sex Slaves Reveal Isis Militants Picked Who to Rape in Twisted ‘Lottery’ in Distressing Accounts. 2015. Disponível em: <http://www.independent.co.uk/news/world/middle-east/yazidi-sex-slaves-reveal-isis-militants-picked-who-to-rape-in-twisted-lottery-in-distressing-accounts-10178272.html>.
SCODEL, R. The Captive’s Dilemma: Sexual Acquiescence in Euripides Hecuba and Troades. Harvard Studies in Classical Philology, n. 98, 1998, p. 137–54.
SCHEMM, P. Amina Filali, Morocco Rape Victim, Commits Suicide After Forced Marriage to Rapist. 2012. Disponível em: <http://www.huffingtonpost.com/2012/03/14/amina-filali-morocco-rape_n_1345171.html>.
SINGH, B. Girl Stands up to Elders, Refuses to Marry ‘Rapist’. 2015. Disponível em: <http://timesofindia.indiatimes.com/india/Girl-stands-up-to-elders-refuses-to-marry-rapist/articleshow/46695789.cms>.
SODINI, G. Full text of gym killer’s blog. 2009. Disponível em: <http://nypost.com/2009/08/05/full-text-of-gym-killers-blog/>.
WATSON, I. ‘Treated like cattle’: Yazidi Women Sold, Raped, Enslaved by ISIS. 2014. Disponível em: <http://edition.cnn.com/2014/10/30/world/meast/isis-female-slaves/index.html>.
WAX, E. ‘We Want to Make a Light Baby’: Arab Militiamen in Sudan Said to Use Rape as Weapon of Ethnic Cleansing. 2004. Disponível em: <http://www.washingtonpost.com/wp-dyn/articles/A16001-2004Jun29.html>.
Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-CompartirIgual 4.0.
Derechos de autor 2020 PhaoS: Revista de Estudos Clássicos
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