Resumo
Este artigo dialoga com os argumentos teóricos do livro Art and Agency, de Alfred Gell. Sugere-se que Gell, ainda que sustentando enfaticamente uma perspectiva orientada para a ação, desvia a atenção da agência humana ao atribuir agência aos objetos. Argumenta-se que as propriedades mesmas da arte, que Gell exclui da sua definição de objeto de arte e, em grande medida, da sua análise – estética e semântica – são essenciais para a compreensão da arte como um modo de agir no mundo e do impacto que obras de arte têm sobre as pessoas.Referências
Arnaut, K. A Pragmatic impulse in the anthropology of art? Alfred Gell and the semiotics of social objects. Journal des Africanistes, v. 71, n. 2, pp. 191-208, 2001.
Bowden, R. A Critique of Alfred Gell on Art and Agency. Oceania, v. 74, n. 4, pp. 309-24, 2004.
Boyer, P. The naturalness of religious ideas: a cognitive theory of religion. Berkeley: University of California Press, 1994.
Campbell, S. The Art of Kula. London: Berg, 2002.
Errington, S. The death of authentic primitive art and tales of progress. Berkeley: University of California Press, 1998.
Fischer, J. L. Art styles as cultural cognitive maps. American Anthropologist, v. 63, n. 1, pp. 79-93, 1961.
Gell, A. The technology of enchantment and the enchantment of technology. In: Coote, J.; Shelton, A. (Eds.). Anthropology, art and aesthetics. Oxford: The Clarendon Press, 1992. pp. 40-67.
________. Wrapping in images: Tattooing in Polynesia. Oxford: The Clarendon Press. 1993.
________. Vogel’s Net: traps as artworks: artworks as traps. Journal of Material Culture, v. 1, n. 1, pp. 15-38, 1996.
________. Art and Agency. Oxford: The Clarendon Press, 1998.
Guss, D. To weave and sing: art, symbol and narrative in the South American rainforest. Berkeley: University of California Press, 1989.
Hanson, A. When the map is the territory: art in Maori culture. In: Washburn, D. K. (Ed.). Structure and cognition in art. Cambridge: Cambridge University Press, 1983. pp. 74–89
Hoskins, J. Agency, biography and objects. In: Tilley, C.; Keane, K.; Küchler, S., Rowlands, M. (Eds.). Handbook of material culture. London: Sage, 2006. pp. 74-84.
Ingold, T. (Ed.). Key debates in anthropology (Debate: “Aesthetics is a cross-cultural category”, presentations for the motion by J. Coote and H. Morphy). London: Routledge, 1996.
Johnson, M. H. On the nature of theoretical archaeology and archaeological theory. Archaeological Dialogues, v. 13, n. 2, pp. 117-32, 2006.
Layton, R. Art and Agency: a reassessment. The Journal of the Royal Anthropological Institute, v. 9, n. 3, pp. 447-64, 2003.
Lipset, D. Dead canoes: the fate of agency in twentieth-century Murik art. Social Analysis, v. 49, n. 1, pp. 109-40, 2005.
Morphy, H. Ancestral connections: art and an aboriginal system of knowledge. Chicago: University of Chicago Press, 1991.
________. “From Dull to brilliant: the aesthetics of spiritual power among the Yolngu”. In: Coote, J., Shelton, A. (Eds.). Anthropology, art and aesthetics. Oxford: The Clarendon Press, 1992. pp. 181-208.
________. Becoming art: exploring cross-cultural categories. Oxford: Berg, 2007.
________; Perkins, M. The anthropology of art: a reader. Oxford: Blackwell, 2006.
O’Hanlon, M. Modernity and graphicalization of meaning: New Guinea highland shield design in historical perspective. Journal of the Royal Anthropological Institute, 1 (September), pp. 469-92, 1995.
Price, S. Primitive art in civilized places. Chicago: University of Chicago Press, 1989.
Thomas, N.; Pinney, C. (Eds.). Beyond aesthetics: Art and the technologies of enchantment. Oxford: Berg, 2001.
Winter, I. Agency Marked, agency ascribed: the affective object in Ancient Mesopotamia. In: Osborne, R.; Tanner, J. (Eds.). Art’s agency and art history. Oxford: Blackwell, 2007. pp. 42-69.

Este trabalho está licenciado sob uma licença Creative Commons Attribution 4.0 International License.
Copyright (c) 2016 PROA - Revista de Antropologia e Arte